Don't mind the blog...I just did a Google search and saw that it was posted here.

Jesus (http://www.coreyh.com/blog/archive/2004/12/06/1099.aspx)

Except I think Nazarites had long hair.

nods nods
i can see the rest - but He had long hair
;)

Nope nope. Y'shua was a Nazarene (from Nazareth, called Ha Notzri, "the Nazarene") but he was not a Nazirite. He drank wine, forbidden to the Nazarite, for starters.

Nope nope. Y'shua was a Nazarene (from Nazareth, called Ha Notzri, "the Nazarene") but he was not a Nazirite. He drank wine, forbidden to the Nazarite, for starters.

So did Sampson. So maybe he was just really bad at it :p

I guess I meant Nazarene. I was going off of the top of my head from stuff I learned a long time ago. Sorry about that.

"This out ward appearance as a commandment was repeated in the law given to the Nazarene, a razor shall not come upon his head, until the days be fulfilled which he vowed to the Lord: he shall be holy, cherishing the long hair of the head all the days of his vow to the Lord... (Numbers 6:5-6).

The significance of the Nazarene vow was a sign of God's power resting on the person who made it. To cut off the hair meant to cut off God's power as in the example of Samson (see Judges 16:17-19). The strength of these pious observances, transmitted to the New Testament Church, were observed without question till our present times of willfulness and the apostasy resulting from it. Why, one might ask, do those Orthodox clergymen, while rejecting the above pious ordinances about hair, continue to observe the custom of granting various head coverings to clergy, a practice which also has its roots in the ancient ordinances of the Old Testament (cf. Ex. 24:4-6) and the tradition of the early Church (see Fusebius and Epiphanius of Cyprus concerning the miters worn by the Apostles John and James)?

The Apostle Paul himself wore his hair long as we can conclude from the following passage where it is mentioned that "head bands," in Slavonic, and "towels" touched to his body were placed on the sick to heal them. The "head bands" indicate the length of his hair (in accor dance with pious custom) which had to be tied back in order to keep it in place (cf. Acts 19:12). The historian Egezit writes that the Apostle James, the head of the church in Jerusalem, never cut his hair (Christian Reading, Feb. 1898, p.142, [in Russian])."


Don't know if this makes sense to anyone but me, but a friend of mine (an Orthodox priest) posted it in another place. He was quoting a writing by yet another Orthodox priest. The discussion was concerning long hair and beards on Orthodox priests and monks.